Time, by its very nature, takes all up within it; thus, there is no outside of time. For anything posited outside of time, so long as it is put in relation to time, will be captured by time. And so as soon as we say a thing is outside of time, it then is taken up by time.
Humanity, at once both crossing time and, as a result, yet nevertheless caught up by it, can only know things through it. For one can only cross in time, and never across or out of it. All things in relation to us, accessible to us, are then tethered by time and, as such, have only finite existence; in fact, they can only ‘be’ through such tethering. We cannot say there is a timeless idea such as Communism or Christianity; rather, in time, things which receive such a name share some commonalities, but each takes up its own identity, specific to that era, to that people. Reciprocally, time makes us and we make time.
As a single event, I do not have existence; as an event, comprised of a past, I take up my identity (or even seen differently, I find myself). For there to be an “I” which looks back, there must first be that past which can be looked upon by the “I,” as the self in the present. For example, when encountering a stranger, that is what they are. They have no history for us, and so we cannot call them anything but a stranger, endowed with superficial attributes that even then, require a history of their own. If we notice a big scar across the cheek, we imagine the sort of past that person would have had.
But at the same time, what is time without a recognition of itself? Can there be a succession of events without some event (some thing in time) first recognizing that succession, and thus those events. That we say there is a time before man is only the necessity of succession being thrown upon the preexistence which lays dormant for us, hiding in shadows. We only infer a before-humanity because, as mentioned before, we need a past to have a present. We cannot be without at least some thing once having been. But notice again, there can be no outside of time; even when some thing lies outside humanity’s jurisdiction (i.e. the time before we were), we still find a way to account for it (our current theory is evolution). Thus, we create our past, even when it is inaccessible to us, and never ours to begin with.
Tuesday, June 1, 2010
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